ext_6997 (
carmine-rose.livejournal.com) wrote in
trennels2005-08-30 12:17 pm
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Fairness in the Marlow household
I was wondering if anyone had any thoughts on the fair/unfair treatment of the Marlow young by their parents. I'm thinking specifically the treatment of Nicola by her parents/mother in Cricket Term. Is there anyway this could have been handled better? Should it actually have been Nicola who was going to have to leave? Should they have told her or dropped it on her in the summer holidays? Should they have removed all the girls, or perhaps just both twins?
For that matter, should Lawrie have been given the Prosser? (I know this wasn't her parents' decision, I'm just interested whether people think it was a good judgement call on the part of the staff.)
In a similar vein, what about the horse business in Peter's Room? Was it fair that their mother bought Ginty a horse for her birthday, and said no-one else was to ride it? Was it reasonable to buy herself one before ensuring the children all had equal access to a horse for hunting? In effect, she created a situation where one daughter was the only one in the family who was unable to go hunting (without hiring a horse), which seems harsh to me. But then, I'm from a small family where such unequality with gifts never happened - is this normal for a large family? Was Lawrie's reaction reasonable, or did other readers take it as just one more example of her throwing whiny tantrums?
These two occasions seemed to me to best illustrate Mrs. Marlow's failings as a mother (and also perhaps where the children got their selfishness) - I wondered if anyone else felt the same.
Can anyone else think of any other examples of this kind of thing? Or of fairer treatment?
For that matter, should Lawrie have been given the Prosser? (I know this wasn't her parents' decision, I'm just interested whether people think it was a good judgement call on the part of the staff.)
In a similar vein, what about the horse business in Peter's Room? Was it fair that their mother bought Ginty a horse for her birthday, and said no-one else was to ride it? Was it reasonable to buy herself one before ensuring the children all had equal access to a horse for hunting? In effect, she created a situation where one daughter was the only one in the family who was unable to go hunting (without hiring a horse), which seems harsh to me. But then, I'm from a small family where such unequality with gifts never happened - is this normal for a large family? Was Lawrie's reaction reasonable, or did other readers take it as just one more example of her throwing whiny tantrums?
These two occasions seemed to me to best illustrate Mrs. Marlow's failings as a mother (and also perhaps where the children got their selfishness) - I wondered if anyone else felt the same.
Can anyone else think of any other examples of this kind of thing? Or of fairer treatment?
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Again, it's your interpretation that's "obnoxious". Again, you're taking offence at something you've inferred, not something I've stated.
Perhaps in future you should clarify someone's intent before you go on the attack. Frankly I find your inferral that I hold such attitudes, on very little evidence, both insulting and unjustified.
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It's really not part of the cultural view of mothers and fathers to ask whether a man with eight children is selfish because he doesn't devote himself to them, putting their needs before his, 100% of the time. It's not part of the culture to ask if it's wrong for a married man and a father to have a job that requires him to spend so much of his time so far from home.
It is a cultural given to demand that a woman shall prioritise her children's needs above her own (someone, evidently not
To quote a friend: "Because in the dictionary under 'mother' is a magic mirror-of-Erised-style picture of everyone's don't-wanna-act-like-a-grown-up fantasy, wheras under 'father' is a dot disappearing into the distance, possibly scattering money in his wake. And that does a disservice to both mothers and fathers."
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Well, not in this community - that doesn't mean it hasn't ever happened. After all, no one had commented on Mrs. Marlow's parenting before yesterday! And I'd say all children are a result, to some extent, of the nurturing of both parents (if they have input from both parents, that is).
I think that Commander Marlow's parenting certainly had some impact on the children, and is as responsible for how they turned out, but I was questioning Mrs. Marlow's actions because in the case I raised, they were her actions, not his. I didn't get the implication he was involved, though of course she may have talked it over with him. I would have questioned Commander Marlow, if he had done as
It is a cultural given to demand that a woman shall prioritise her children's needs above her own... and it is a cultural given to question a mother who has a job that means her primary committment can't be to childcare. Fathers aren't subject to such questions.
Yes, it is. And it's wrong. But it could be argued that what's wrong with it, primarily, is that it is a woman only, not both woman and man, who are expected to prioritise children's needs. I think both parents should prioritise the children's needs (though not necessarily their wants).
Also, I don't think anyone actually explicitly stated "it's selfish of her to buy a horse for herself instead of party clothes for the children" - it was more a lot of nebulus comments and questions along the lines of "was it fair to buy one child a horse while the others are wearing hand-me-downs?" and "was it sensible she should have spent all the money on this one thing?" and "should she have saved the money for a rainy day?" which got interpreted as saying "New party clothes for all is more important than Mrs. Marlow!" and "Hand-me-downs are always bad and wrong and cruel to the children!"
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Because she's there. He isn't. She's making parenting decisions: he's not.
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I don't really get your point - is it that because he's not there, he should be held equally responsible for the debatable* parenting decisions she makes on her own, because she's forced to make them on her own, due to his absence?
and
Judging his abilities, and strengths and weaknesses as an absentee father is something else entirely separate from assessing Mrs. Marlow's decision to give a horse to one child out of eight. For all we know, he might have been appalled by this, or he might have whole-heartedly agreed. We don't know, so in this case, we can't judge.
We can, however, debate his parenting skills and choices as a separate issue.
*debatable because well, we're having a debate about it.
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We can say that Mrs Marlow is there, making the parenting decisions that need to be made - which we, with the benefit of omniscent observers, get to criticise. Mr Marlow is simply absent, making (as far as we can see) no parenting decisions at all. Parenting decisions have to be made - and we can (or we could, except that the cultural paradigm does not support this) examine the utter wrongness of Mr Marlow simply escaping any responsibility for making parenting decisions. Which lack of responsibility is... unexamined.
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If we, as omniscent observers, shouldn't criticise her parenting decisions (and no parents are perfect), which you seem to be implying*, then perhaps this community should shut down. Or is it only certain things that are up for discussion?
* though I could of course be wrong about this!
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Heh.
You see that questions are not neutral?
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And you don't appear to be willing to discuss (or even acknowledge) the assumptions you were operating from in your original post.
As you've already acknowledged elsewhere, we're well into the meta: no point in going over what you're not prepared to discuss.
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Pretty near, though. On this thread:
and by "some things" you explicitly said in the same comment
So yes, this "got interpreted" as "New party clothes for all is more important than Mrs. Marlow!" because that is precisely what it appeared to be you were saying.
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I think you're mistaking questions and thoughts for statement of intent. Perhaps I should have made it clearer that I wasn't sure how I stood on this (clearer, that is, than saying "On one hand it's fair enough, on the other hand it seems ...etc" and "I'm conflicted about this" "I'm not saying she shouldn't have bought it, just that it doesn't seem sensible" and "I'm not actually bothered about hand-me-downs per se, more by the difference between them and a new pony" and actually asking "Was it reasonable... etc?" ).
It does seem that questions raised for debate and issues aired are seen as actual statements of belief by you. I think my comments were clearly those of someone undecided and thinking things over, and trying to put a finger on what exactly was troubling about the situation (as excellently pinpointed by
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Because, as you note yourself (http://www.livejournal.com/community/trennels/3795.html?thread=106963#t106963), questions are not intrinsically neutral. The format in which a question is presented - the assumptions that you make when you ask the question - tells the person reading the question something about what your thinking is. You noticed that yourself when I asked a question which made implicit assumptions orthogonal to your own. But your own implicit assumptions are, it seems, not up for debate - nor are you even prepared to acknowledge you are making them. I have now checked the threads, and it appears that - despite your horrified denial when I made your implicit assumptions explicit - I wasn't confusing one commenter with another.
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I also asked in my original post, "Was Lawrie's reaction reasonable, or did other readers take it as just one more example of her throwing whiny tantrums?" - I'd say that that combined with the question about whether Mrs. Marlow was being reasonable shows that at that time I hadn't decided either way. If saying "Is is reasonable" implies I think it isn't reasonable, then according to your logic, I mustn't think either is reasonable.
Because, as you note yourself, questions are not intrinsically neutral.
I didn't make any such observation - you made a comment:
and I replied to it:
The lack of question marks show that there isn't a question there. And I don't see how you can say my assumptions aren't up for question, when I actually say in the very post you've linked to with regard to my interpretation "* though I could of course be wrong about this!". I admit there and then that my assumption may be wrong - how is this being unprepared to debate it?
You're not making my implicit views explicit, you're stating your inferrals as though they are fact. Hardly the same thing. And that's what I'm objecting to. And you're refusing to admit that your inferrals could possibly, just possibly, be inaccurate readings - unlike myself.
I'm not going to continue this discussion, as basically it's devolving itno a "you said" "no, you said!", which is a) terrible boring for the observers, and b) frustrating for me when you obviously are superimposing your agenda and impressions on my actual words. If you want to actually answer the question ajhalluk put to you regarding whether or not you'd attack someone criticising Commander Marlow, or enter into a debate about his absentee fatherhood then of course I'll be happy to participate. But this is going nowhere.
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You're not prepared to debate the assumptions you made in the questions you asked in your original post. You're not even prepared to admit you made assumptions. You seem to be starting from the point that all your assumptions are neutral, not up for questions or debate, or even to acknowledge that you made them.
I'm not going to continue this discussion
Evidently you are not.
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You mean,I presume, apart from a statistically significant percentage of this community in various pubs around the country, in various piss-ups at which I have been personally present?
What culture are you talking about here? The "culture" in which Antonia Forest's works are a vital and important text? Well, if you're proposing to interrogate them, in the words of Anthony Merrick "that's half an hour of your life accounted for, then".
In what "culture" is it a "given" to demand the above, and why do you assume that that culture reads onto this culture, without pause for consideration?
Your culture may be inordinately sexist - in which case I offer you my sincere condolences - but I'm from Lancashire.
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Walking away from this conversation now.
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Sometimes it's better to lose the argument than to have the argument, because nobody wins.
Or, in Gallifreyan language: "A coward. Any day."